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Buddhism Without Beliefs: A Contemporary Guide to Awakening Paperback – March 1, 1998

by Stephen Batchelor (Author)
4.4 4.4 out of 5 stars 1,326 ratings
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A national bestseller and acclaimed guide to Buddhism for beginners and practitioners alike

In this simple but important volume, Stephen Batchelor reminds us that the Buddha was not a mystic who claimed privileged, esoteric knowledge of the universe, but a man who challenged us to understand the nature of anguish, let go of its origins, and bring into being a way of life that is available to us all. The concepts and practices of Buddhism, says Batchelor, are not something to believe in but something to do—and as he explains clearly and compellingly, it is a practice that we can engage in, regardless of our background or beliefs, as we live every day on the path to spiritual enlightenment.
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  1. Print length
    144 pages
  2. Language
    English
  3. Publisher
    Riverhead Books
  4. Publication date
    March 1, 1998
  5. Dimensions
    8.5 x 5.43 x 0.3 inches
  6. ISBN-10
    9781573226561
  7. ISBN-13
    978-1573226561
  8. See all details
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Editorial Reviews

Review

"Batchelor...suggests that Buddhism jettison reincarnation and karma, thereby making possible what he calls an 'existential, therapeutic and liberating agnosticism." —Time magazine

"Buddhism Without Beliefs is the kind of finely written primer about the concepts of Buddhism that even a heathen like me can appreciate and understand. For the non-Buddhist, or the aspiring Buddhist, it will be of much assistance. Filled with compassion, lucidly written, this is a book that explains much about an ancient, ever-living philosophy that has much to offer the stunned searchers of truth in our chaotic age of modernity." —Oscar Hijuelos, author of Mr. Ives' Christmas and The Mambo Kings Play Songs of Love

"Radiant in its clarity, Buddhism Without Beliefs reminds us not just of Buddhism's true nature, but of our own as well. Freeing us from the notion of Buddhism as a religion, Stephen Batchelor shows us how necessary the Buddha's teachings are in today's world. It may not be what he intended, but he has made a believer out of me." —Mark Epstein, M.D., author of Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective

"Though he is a former monk in both the Zen and Tibetan traditions, Batchelor is now associated with a nondenominational Buddhist community in England. He deliberately eschews elitist, monastic Buddhist traditions, which often make enlightenment appear all but impossible to attain. Throughout, simple meditation exercises acquaint readers with Buddhist principles that illuminate 'the nature of the human dilemma and a way to its resolution.'" —Publishers Weekly

About the Author

Stephen Batchelor is a former monk in the Tibetan and Zen traditions and the author of the national bestseller Buddhism Without Beliefs. He lectures and conducts meditation retreats worldwide, and is a contributing editor for Tricycle.

Product details

  • ASIN ‏ : ‎ 1573226564
  • Publisher ‏ : ‎ Riverhead Books; Reprint edition (March 1, 1998)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 144 pages
  • ISBN-10 ‏ : ‎ 9781573226561
  • ISBN-13 ‏ : ‎ 978-1573226561
  • Item Weight ‏ : ‎ 3.87 ounces
  • Dimensions ‏ : ‎ 8.5 x 5.43 x 0.3 inches
  • Customer Reviews:
    4.4 4.4 out of 5 stars 1,326 ratings

About the author

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Stephen Batchelor

Stephen Batchelor

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Stephen Batchelor is a former monk in the Tibetan and Zen traditions. He has translated Shantideva's A Guide to the Bodhisattva's Way of Life and is the author of Alone with Others, The Faith to Doubt, The Tibet Guide, The Awakening of the West, Buddhism without Beliefs, and Verses from the Center. He is a contributing editor of Tricycle magazine, a guiding teacher at Gaia House Retreat Centre, and cofounder of Sharpham College for Buddhist Studies and Contemporary Inquiry in Devon, England. He lives in southwest France and lectures and conducts meditation retreats worldwide.

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4.4 out of 5 stars
4.4 out of 5
1,326 global ratings

Top reviews from the United States

Nicholas R. Hunter
5.0 out of 5 stars A major contribution to the development of a western Buddhis
Reviewed in the United States on November 21, 1999
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Originating in Northern India some twenty five hundred years ago, the teachings of the historical Buddha Sakyamuni have spread across many countries: south to Sri Lanka, south and west to Burma, Thailand, and Vietnam, across the Himalayas to Tibet and China, and West to Korea and Japan. In each case, the country as been changed by the teachings, and the form of the teachings has been changed by the country, by the particular circumstances, the history and temperament of the people. As the historian Arnold Toynbee wrote, "The coming of Buddhism to the West may well prove to be the most important event o the twentieth century."
This book is not an introduction to Buddhism, a Buddhism 101. If you're looking for an overview of the beliefs and practices of Buddhists, there are many more appropriate texts available. My personal recommendation would be Lama Surya Das' Awakening the Buddha Within : Tibetan Wisdom for the Western World. In contrast, the book under discussion is a provocative attempt to reinterpret and (re)introduce the core of the Buddhist teachings to the west, in a form easily understood and assimilated by the western student. Just as Christ wasn't a Christian, the Buddha Sakayamuni was not a Buddhist: he was a teacher, a spritual friend. His teachings have been filtered through thousands of years of history an individual cultural circumstances. This is one more take. The book resonates strongly with me. Perhaps it will with you, too.
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Dr. Jonathan Katz
5.0 out of 5 stars A Response to the Critics
Reviewed in the United States on February 20, 2015
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I am so fascinated by the negative reviews of this book. One camp says there was too much Buddhism in it, which is an absurd objection, considering the title. If you didn't want to read a book that had *anything* to do with Buddhism, then this was a poor reading selection and your review shouldn't reflect your stupidity. The other negative camp says Batchelor irreverently strips the substance out of Buddhism, leaving us with his own watered-down version of a spiritual tradition. And while I disagree with this assertion as well, it is at least something logical enough to work with.

Prior to reading this book, I always instinctively self-identified as an agnostic, with perhaps a curious interest in Buddhism. I am a psychologist by trade, and therefore a kind of scientist, and I prefer to interact with my environment from the perspective of using the scientific method to filter out things that are not true and clarify things that are slightly less true. I will spare you any unnecessary details about my personal journey from a theistic religion to a kind of nontheistic, optimistic, humanist, agnosticism.

I will, however, point out the work of Dr. James Fowler, a kind of hybrid psychologist-theologian, who wrote extensively during his career about the stages of faith, the faith-identity triad, as it parallels to the stages of human development. This is relevant to this book because he outlines six stages of the way a person interacts with faith, and faith here is not necessarily meaning "a religion" or faith in unproven things, but rather the sort of cohesive structure with which each and every person uniquely views the universe and its meaning. Bear with me, this is relevant.

As a person progresses along their life, they will evolve along certain relatively predictable stages of personal development. Of course these aren't ranks, or a kind of leveling system like in a video game. The person *has* to integrate certain things in order to move to different ways of integration and this can't be forced, or even taught, but it can be guided. Anyway, how a person interacts with their religious beliefs, or their "faith" in Fowler's sense, is directly related to this stage of personal development. Below is a brief list of the Stages of Faith, and they loosely correspond with age, however a 65 year old person could very easily be a Stage 3.

***

The Stages of Faith:

Stage 0 - "Primal or Undifferentiated" faith (birth to 2 years), is characterized by an early learning of the safety of their environment (i.e. warm, safe and secure vs. hurt, neglect and abuse). If consistent nurture is experienced, one will develop a sense of trust and safety about the universe and the divine. Conversely, negative experiences will cause one to develop distrust with the universe and the divine. Transition to the next stage begins with integration of thought and languages which facilitates the use of symbols in speech and play.

Stage 1 - "Intuitive-Projective" faith (ages of three to seven), is characterized by the psyche's unprotected exposure to the Unconscious, and marked by a relative fluidity of thought patterns. Religion is learned mainly through experiences, stories, images, and the people that one comes in contact with.

Stage 2 - "Mythic-Literal" faith (mostly in school children), stage two persons have a strong belief in the justice and reciprocity of the universe, and their deities are almost always anthropomorphic. During this time metaphors and symbolic language are often misunderstood and are taken literally.

Stage 3 - "Synthetic-Conventional" faith (arising in adolescence; aged 12 to adulthood) characterized by conformity to religious authority and the development of a personal identity. Any conflicts with one's beliefs are ignored at this stage due to the fear of threat from inconsistencies.

Stage 4 - "Individuative-Reflective" faith (usually mid-twenties to late thirties) a stage of angst and struggle. The individual takes personal responsibility for his or her beliefs and feelings. As one is able to reflect on one's own beliefs, there is an openness to a new complexity of faith, but this also increases the awareness of conflicts in one's belief.

Stage 5 - "Conjunctive" faith (mid-life crisis) acknowledges paradox and transcendence relating reality behind the symbols of inherited systems. The individual resolves conflicts from previous stages by a complex understanding of a multidimensional, interdependent "truth" that cannot be explained by any particular statement.

Stage 6 - "Universalizing" faith, or what some might call "enlightenment." The individual would treat any person with compassion as he or she views people as from a universal community, and should be treated with universal principles of love and justice.

***

The reason why this is relevant to this book, and the negative reviews, is that people who find Batchelor to be a heretical Buddhist are roughly at a Stage 3 of personal development. We can all probably call to mind many such Stage 3 people of varying religions. Neither Gautama Buddha nor Batchelor can "force" anyone into their viewpoint (anymore than a psychologist can force someone into another stage of development), and when they read this work, they will most likely be offended, feeling the need to defend their faith-identity triad from a perceived threat. And this is a fairly normal response, to be honest. I'm not suggesting these people are "incorrect" either, but it's interesting to evaluate their defense of the organized religion of Buddhism in light of the understandings that Dr. Fowler contributed, and arguably, that Stephen Batchelor contributed with this work.

In this sense I think that it is a wonderful thing that Buddhism has come to the United States, because we are many things, including being generally pragmatic and utilitarian. We are also influenced by the tradition of material realism and the scientific method, some more than others. This at times comes off to traditionalists as being irreverent or flippant, but it comes down to the burden of proof. What is the proof that reincarnation exists? Or that anyone's deity exists, including the deity of the major monotheistic faiths as well as the less acknowledged Buddhist deities... Kwan Yin, the Medicine Buddha, etc.? What is your evidence that karma is some intergalactic referee blowing the whistle and giving you a yellow card? Which is not to say that none of these things exist, but it is to say that we each have the responsibility to be present in our own lives, to be little objective scientists, questioning everything, and choosing to move beyond or remain ambiguous (until better evidence presents itself) about those things that are unproven or have been proven untrue.

And this is what this book is about. Building yourself a light. Learning to question your existence with friendly curiosity, and not needing to be bound by the social control valves of religions.
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Lothe
4.0 out of 5 stars Stark and Convincing
Reviewed in the United States on June 9, 2017
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Stephen Batchelor has studied in several different countries and Buddhist traditions, but he thinks there is a core of teaching that transcends both the religion and any dogma. "Buddhism Without Beliefs" outlines a spare but elegant way of life and looking at the world that invites humans of every kind into the fold.

When Batchelor talks about being “without beliefs,” what he means is separating vital teaching from formal orthodoxy. In the case of Buddhism, he goes so far as to suggest that the notions of rebirth and karma (the idea that our actions influence the course of future lives) may do more harm than good, and that they should be left behind as relics of another time and culture.

In place of such creeds, Batchelor focuses on what has always been the heart of Buddhist instruction: the four noble truths, or as he strikingly calls them, the four ennobling truths. These include the fact of our dis-ease with life—what has often been called “suffering” and what Batchelor refers to as “anguish”—followed by the fact of what causes anguish and the fact that there is a way to relieve anguish, and finally a path that allows us to realize and embody that relief. Batchelor also addresses emptiness, the teaching that all people and things are connected in an ultimate sense.

"Buddhism Without Beliefs" reminds me of the book of James in the New Testament, in that it is intensely pragmatic, and unsparing in its view of our human faults. It is not, however, without hope; Batchelor is no more upset with his readers than is a doctor diagnosing an illness. Identifying the problem is simply the necessary first step to curing it.

The key words in Batchelor’s vision of Buddhism are creativity and freedom. Through practice of the teachings of the Buddha, we seek to obtain freedom from anguish, which is to say, freedom from the wish that the world be other than the way it is. In this freedom, we find the ability to creatively reimagine our lives and produce novel expressions of compassion, among others.

This book is short and stark; hardly a sentence in it is without import. (Notwithstanding some of Batchelor’s early fulminating against religious institutions, which goes on just a bit too long.) Many of Batchelor’s insights are startling. He is not proposing something new, but artfully clarifying something very old. Although this book contains a few basic meditation exercises, it is not a book about meditation. And although it makes reference to the life and teachings of a figure called the Buddha, it is, oddly, not a book about Buddhism. It a book about a profoundly human problem, and a solution to that problem that can be embraced by anyone, regardless of age or nationality or faith.

To achieve true understanding, of course, would entail leaving behind the need for this book, as one would leave behind a raft after crossing a river. But as long as we find ourselves on the river—which most of us do, most of the time—we need rafts; as long as we are adrift we need guides; and Batchelor is an exemplary one.

~
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Top reviews from other countries

Lou B
5.0 out of 5 stars Succinct and inspirational
Reviewed in the United Kingdom on January 30, 2024
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Would 100% recommend - this book is inspirational, insightful and very easy to digest. The author succinctly delivers an in-depth explanation on Buddhism from a secular point of view. I accidentally ordered two copies but will not be returning one - I will definitely be gifting it so others can benefit from the wisdom.
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Uros
5.0 out of 5 stars Not enough stars
Reviewed in Germany on December 13, 2022
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Remarkable, very Insightful and inspiring book. Would give it 10 stars if I could
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Justin Ralph
5.0 out of 5 stars An Incredible Read
Reviewed in Canada on December 9, 2019
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This book is an incredibly direct exploration of awakening and Buddhism in our modern world. Batchelor succinctly delivers the most important of the Buddha’s teachings. Even though I have read these main points before, he illuminates and explains them in such a clear way that I found myself seeing each concept in a new way.

It is also a defence and exploration of agnosticism, secularism, individualism and creativity - and how these can make Buddhism continue to evolve in contemporary society. I would recommend this book to any Buddhist or non-Buddhist interested in philosophy, awakening, and how to live a meaningful life.
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Dan McKinnon
5.0 out of 5 stars A wonderful book
Reviewed in Australia on August 14, 2020
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This is a wonderful book that I could not put down. Brilliantly written and with millions of nuggets of wisdom
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Sol
3.0 out of 5 stars Three Stars
Reviewed in India on April 9, 2017
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Good read and arrived on time
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