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THE IMPACT OF MATERIALISM ON CREATIVITY:
AN EXPLORATORY STUDY
Chee-Seng Tan1, Sheue Yee Lee2, Nuraishikin Begum3
1
2-3
1
University Tunku Abdul Rahman, MALAYSIA.
University of Wales Prifysgol Cymru, SINGAPORE.
tcseng@utar.edu.my, 2 brendalee@raffles-psych.com, 3 nuraishikin@raffles-psych.com
ABSTRACT
Materialism is defined as the importance an individual attaches to worldly
possessions. Although studies have found that materialism has negative impact on
well-being and strengths of human, nevertheless no study to date has directly
examined the relationship between materialism and creativity. Based on indirect
hints, two contradictory hypotheses were proposed for the influence of possession on
creativity. According to the first hypothesis (detrimental hypothesis), materialism is
harmful to creativity because possession of materials is negatively related with
Openness to New Experience, a personality trait that has been consistently found
associated with creativity. Whereas the second hypothesis (facilitative hypothesis)
indicates that possession of materials is a reward to individuals. Also, the reward-like
feeling may stimulate the release of dopamine and in turn facilitates creativity.
Analyses of data derived from 50 young adults from different Asia countries
supported the facilitative hypothesis. Thus, it was found that materialism positively
relates to openness, which, as expected, was positively associated with (self-reported)
creativity. More important, further analysis indicated that openness mediates the
relationship between materialism and creativity. Therefore, the findings not only
expand understanding of the influence of materialism but also shed light on the
mechanism underlying the linkage between materialism and creativity. In addition,
the results demonstrated the need to review possession from a positive perspective.
Keywords: materialism, openness, creativity, possession
INTRODUCTION
Globalization of world markets has yielded a revolution of consumerism leading people to
associate success and well-being with consumption (Burroughs and Rindfleisch, 2002).
Materialism, therefore, becomes a central driving force in the modern society (Ahuvia and
Wong, 1995; Halberstam, 1993) and has caught the interest of researchers from various
disciplines to understand the cause and effect of materialism (Chaplin and John. 2007; Polak
and McCullough, 2006).
Materialism is defined as the importance individuals attach to possessions and acquisition of
materials goods (Belk, 1984, 2001). It is, however, worthy of note that possession of
materials could have different meaning to different individuals. To distinguish the different
purposes of ownership of material goods, Richins and Dawson (1992) further conceptualized
material values into three domains: a criterion for judging success of others and oneself, the
central role of possession in ones’ life, and the happiness and satisfaction brought by the
possessions.
Decades of study have found that materialism has great impact on behavior. For example,
materialistic people tend to focus on self and material needs, to compare their own image or
social status with others through material, and to excessively accumulate materials beyond
their basic needs (Hirsh and Dolderman, 2007; McCullough et al., 2002; Tatzel, 2003).
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Moreover, materialistic individuals are less likely to share their wealth with others, such as
family members and charitable organizations, than non-materialistic counterparts (Parker et
al., 2010).
Materialism has also been found to have negative impact on psychological well-being.
Materialistic individuals, compared to their less materialistic counterparts, are at a greater risk
of psychological disorders (e.g., Burroughs and Rindfleisch, 2002; Kasser and Sheldon,
2000). Moreover, materialism is negatively associated with other humanistic values such as
happiness (Polak and McCullough, 2006; Van Boven, 2005; Weinberger and Wallendorf,
2008), gratitude (Froh et al., 2011; Lee and Nuraishikin, 2012) and life satisfaction (Kang et
al., 2003; Li et al., 2010). For example, in a study examining the relationship between
materialism and happiness in Singapore and US adults, it was found that materialism is
negatively related to happiness (operationalized as life satisfaction) in both samples
(Swinyard et al., 2001). More important, the study found that Singaporeans adults who were
more materialistic reported less happiness than their US counterparts. Similar findings of the
negative impact of materialism on happiness and life satisfaction were also observed among
adults from other countries (Kang et al., 2003; Li et al., 2010).
Materialism and Creativity
Creativity which refers to the capability of producing new and usefulness products (Runco,
2004; Sternberg and Lubart, 1999) has been widely recognized as one of the most important
human strengths. Also, research has found that creativity is associated with problem-solving
ability (Tan and Hashim, 2009), psychological well-being (Evans, 2007; Rasulzada and
Dackert, 2009) and health (Bungay and Vella-Burrows, 2013). For example, in a study
examining the relationship between happiness and creative ideation among college students,
Pannells and Claxton (2008) found that happy students tend to be creative. Despite that
research has consistently found that materialism may hamper individual’s well-being, only
little research to date has attempted to directly address the relationship between materialism
and creativity. Indeed, there was no study which addressed the linkage within the Asia
context. Therefore, the influence of materialism on creativity remains unclear and thus,
warrants an investigation.
Although no study has directly examined the relationship between materialism and creativity,
some indirect hints in the literatures suggested that materialism may influence creativity in
two different ways. The first mechanism (detrimental hypothesis) suggests that materialism
could be harmful to creative performance. As discussed above, materialistic individuals tend
to have low happiness and happiness is positively associated with creativity. In a similar vein,
Sharpe and Ramanaiah (1999) examined the relationship between materialism and the Big
Five personality factors among 280 students. The researchers found that, compared to their
counterparts, people who were high in materialism scored significantly higher in neuroticism
but lower in extraversion, openness, agreeableness, and conscientiousness. Similarly, OteroLόpez and Villardefrancos (2013) found that openness and agreeableness are negatively
associated with materialism respectively. Thus, the results suggest that materialistic
individuals are less open to variety than their non-materialistic counterparts. Openness to new
experience, however, has been consistently found to have positive relationship with creativity
(Feist, 1998; Silvia et al., 2009). Taken together, the indirect findings suggest that
materialism may have a negative impact on creativity. Moreover, it is reasonable to assume
that the relationship between materialism and creativity may be mediated by other factors
such as openness.
In contrast, the second mechanism (facilitative hypothesis) suggests that materialism may
enhance creativity. Specifically, possession of materials is a source of happiness or
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satisfaction to materialistic individuals (Richins and Dawson, 1992). In other words,
possession acts as a reward to materialistic individuals. Furthermore, literature on decision
making indicates that receiving or expectation of immediate reward is accompanied by a
strong activation in the dopaminergic reward system (McClure et al., 2004). More
specifically, people showed activation of pregenual anterior cingulate cortex, ventral
striatum, anterior medial prefrontal cortex, and anterior and posterior precuneus when they
made a decision to receive an immediate reward for themselves and not for others (Albrecht
et al., 2011). Such activation, however, was not observed when deciding to receive a delayed
reward. The findings imply that getting an immediate reward may activate the dopaminergic
system, which has been found playing a critical role in creative performance. According to
the dopamine hypothesis (Ashby et al., 1999), the emergence of reward stimuli leads to the
release of dopamine. The increase of dopamine level facilitates the selection and switching
processes, which, in turn, enhance execution attention and cognitive flexibility. The broad
attention and flexibility allow individuals to consider alternative aspect of ideas and generate
more unusual associations between ideas. This hypothesis is supported by empirical evidence
that flexibility (one of the widely recognized indicators of creativity potential) was associated
with spontaneous eye blink rate, a clinical marker of dopaminergic functioning (Akbari
Chermahini and Hommel, 2010, 2012). Taken together, it is assumed that the reward feeling
derived from possession may stimulate the activation of dopaminergic system. The release of
dopamine in turn facilitates creative performance by enhancing people’s flexibility.
The Present Study
The relationship between materialism and creativity remains unclear despite the fact that
materialism has been of interest to researchers in different fields. To bridge the gap, we
reviewed the relevant literatures and proposed two contradictory mechanisms to account for
the influence of materialism on creativity. Thus, this exploratory study aims at investigating
the linkage between materialism and creativity by examining the two mechanisms based on
self-report of materialism tendency and creativity. Participants also reported their inclination
to open to variety (i.e., openness to new experience). This is because openness to new
experience is one of the personality traits that may distinguish materialistic people from lessmaterialistic people. Moreover, openness is related to creativity, suggesting that openness
may mediate the effect of materialism on creativity. Therefore, the involvement of openness
may allow us to examine the hypothesized mediating role of openness in the relationship
between materialism and creativity.
METHOD
Participants
Data for the present study was collected from 50 young adults (34 females) in Singapore. The
participants were aged 18-30 (M = 22.34, SD = 2.87) and primarily Singaporean (60%) as
well as few individuals from different Asia countries (e.g., China, Malaysia, and Indonesia).
Two sampling methods−convenience and snowball sampling−were used for recruitment.
Instruments
Materialism
Richins and Dawson’s (1992) 18-item Materialism Values Scale (MVS) was adapted to
measure individual’s materialism. The scale consists of 18 items that tapped on three
dimensions: defining success (DS), acquisition centrality (AC), and pursuit of happiness
(PH). Participants were instructed to indicate the extent to which they agree with each
statement using a 7-point Likert scale (1: strongly disagree, 7: strongly agree). Higher scores
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represent greater level of materialism. The overall reliability for the scale was good
(Cronbach’s α = .73) as well as the subscales, ranging from .64 (AC) to .74 (DS).
Openness to New Experience
Participants’ openness to new experience was examined using the Big Five Inventory (BFI;
Benet-Martinez and John, 1998; John et al., 1991; John et al., 2008). The subscale consists of
10 items. Participants indicated the extent to which they agree with the statements on a 5point scale (1: Disagree strongly, 5: agree strongly). Individual’s tendency to embrace variety
was represented with the total mean score of the items after reverse scoring items 7 and 9.
Reliability of the scale was .65.
Self-Perceived Creativity
Individual’s creativity was evaluated using Zhou and George’s (2001) 13-item scale, which
was originally used to assess employees’ creativity. The items were modified to fit the
purpose of the present study. Participants evaluated their creativity using a 5-point scale,
ranging from 1(disagree strongly) to 5(agree strongly). The scale was found to have a good
reliability (Cronbach’s α = .89).
Procedure
The present study is part of a pilot study investigating the impact of materialism on wellbeing. After obtaining informed consent, participants were either allowed to answer the webbased or paper-and-pencil inventories of materialism, openness to new experience, selfevaluated creativity, and demographic information (e.g., gender, age), as well as scales
measuring gratitude and happiness which were not relevant to the current study. Finally,
participants were appreciated for their efforts after completing the inventories.
RESULTS
Pearson correlation analysis was first conducted to understand the relationship among the
target variables (i.e., materialism, openness, & creativity). As can be seen in Table 1, the
overall materialism score was significantly associated with all subscale scores and openness.
Nevertheless, the relationship between materialism and creativity was not significant. Among
the three subscales, DS was significantly related to PH. Of additional important, openness
was found to have significant relationship with (self-evaluated) creativity.
Table 1. Descriptive Statistics and Correlation
M
SD
1
1a
1b
1c
2
1.
Materialism
3.63
0.53
1
1a.
DS
3.52
0.83
.79**
1
1b.
AC
3.89
0.70
.46**
-.07
1
1c.
PH
3.38
0.88
.79**
.66**
-.03
1
2.
Openness
3.58
0.48
.33*
.23
.18
.26
1
3.
Creativity
3.54
0.52
.08
.02
.14
-.01
.43**
3
1
Note. N = 50. DS = Defining Success; AC = Acquisition Centrality; PH = Pursuit of
Happiness. * p < .05, ** p < .01
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The Mediating Role of Openness
The correlation analysis indicated that, although materialism has no effect on creativity,
materialistic people preferred variety and people who embrace new experience were more
likely to rate themselves creative. Hence, it is openness may mediate the relationship between
materialism and creativity. To investigate the hypothetical mechanism, Preacher and Hayes’s
(2008) multiple mediation procedure was used to test the mediating role of openness. The
results showed that materialism was significantly associated with openness (B = 0.30, SE =
0.12, t = 2.40, p = .02). Moreover, there was a significant relationship between openness and
(self-perceived) creativity (B = 0.52, SE = 0.15, t = 3.54, p < .001). The relationship between
materialism and creativity (i.e., total effect or c path), as expected, was not significant (B =
0.07, SE = 0.14, t = 0.53, p = .60). Moreover, the direct effect (i.e., c’ path) of materialism on
creativity was not significant after controlling for the effect of openness (B = -0.08, SE =
0.13, t = -0.60, p = .55). Nevertheless, the results with 20,000 bootstrap revealed that the
indirect effect of materialism on creativity via openness was significant, with a 95%
confidence interval of .05 to .33. Therefore, the results indicated that openness mediates the
relationship between materialism and creativity.
DISCUSSION
The present study investigated the linkage between materialism and creativity as well as the
underlying mechanism by testing the mediating role of Openness to New Experience. Two
interesting findings were revealed. First, materialism was found to be conducive to creativity.
The result is in line with the dopamine hypothesis (Ashby et al., 1999) and thus lends
empirical support to the facilitation hypothesis. More important, as expected, our results
showed that openness mediated the relationship between materialism and creativity. Taken
together, the findings suggest that the possession of material acts as a reward to materialistic
individuals and stimulates the release of dopamine. The activation of dopaminergic system
leads people to be more open to variety which, in turn, facilitates creativity.
In contrast to the past findings that materialism is negatively related to openness (e.g., OteroLópez and Villardefrancos, 2013; Sharpe and Ramanaiah, 1999), materialism was found to
have positive association with openness. In other words, materialistic individuals are more
likely to embrace new experience than non-materialistic people. The inconsistent finding
could be due to the difference in definition and measurement of materialism. For example,
Sharpe and Ramanaiah (1999) used the Belk Materialism Scale (Belk, 1984, 1985) to
measure participants’ materialism. Belk (1984, 1985) tapped into three sub constructs of
materialism, namely, possessiveness, non-generosity, and envy, and believed that materialists
struggle with possession of material wealth and social status.
On the contrary, materialism was evaluated using the MVS (Richins & Dawson, 1992) in the
current study. Richins and Dawson (1992) emphasized the importance of ownership in
achieving desired states and believed that acquisition of material goods may lead to happiness
and life satisfaction. Although the difference in definition may partly account for the
inconclusive findings, the approach is not plausible. Otero-López and Villardefrancos (2013)
used the MVS but found a negative relationship between materialism and openness among
Spain women. It is worth to note that the past findings were mainly derived from Western
sample whereas the current study was conducted within Asia context. The inconsistent
findings, therefore, could be due to cultural differences in the perception (of the positive
facet) of materialism. Future cross-cultural studies are warranted to examine this assumption.
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LIMITATION AND SUGGESTION
The findings should be interpreted with caution because of several limitations. First, the
present study was carried out in Asia context and involved a relatively small sample. The
latter may produce biased results such as over-estimating the magnitude of the relationship
(Hackshaw, 2008). Therefore, a larger sample covering distinct cultures would be required to
replicate the results. Including individuals from different cultures may clarify the inconsistent
findings (of the relationship between materialism and openness) by testing the hypothesized
cultural differences. Nevertheless, the sample size is appropriate for an exploratory study and
the findings also serve as the basis for future studies to further investigate the relationship
between materialism and creativity.
The MVS consists of three subscales but none of them was found to have relationship with
openness. Moreover, some of the subscales (e.g., AC) were found to have low reliability,
although the overall reliability of the MVS was good. The results imply that the original
structure of the MVS may not be adequate to our sample. The current study, however, is not
able to answer this question due to the small sample size. Future studies are suggested to
examine components of the MVS (e.g., factor analysis) first, rather than adapting the scale
directly.
Participants’ creativity was determined by self-report in the current study. Given that selfevaluation is prone to biases such as social desirability and social approval (Adams et al.,
2005; Chuang and Monroe, 2003; Holtgraves, 2004; van de Mortel, 2008), there could be a
gap between self-evaluation and actual performance. Therefore, it remains open to what
extent individuals who rated themselves creative can generate original and useful ideas in the
actual tasks. Future studies are suggested to use objective assessments, such as story writing
(Zenasni and Lubart, 2011) and Remote Associates Test (Mednick, 1962, 1968; Akbari
Chermahini et al., 2012) to examine individuals’ creative performance and its relationship
with materialism. Moreover, researchers are encouraged to measure the eye blink rate
(Akbari Chermahini and Hommel, 2010, 2012) to further examine the hypothetical
relationship between materials possession and the activation of dopaminergic system.
Last but not least, although openness was found to mediate the relationship between
materialism and creativity, caution should be taken when interpreting the findings for two
reasons. First, the total effect of materialism on creativity was not observed. In other words,
the mediating role of openness is not robust because the emergence of total effect is one of
the prerequisites for mediation (Baron and Kenny, 1986). However, it has been argued that
significance of the total effect is not necessary and overemphasizing the effect may lead to
misleading conclusions (e.g., Hayes, 2009; Rucker et al., 2011; Zhao et al., 2010). One
explanation is that there could be multiple mediation effects in the relationship. The multiple
effects cancel each other out and hence, the total effect will not be observed (Wu and Zumbo,
2008). Another major shortcoming of the design that should be addressed is that independent
variable (materialism) and mediator (openness) were not manipulated. Mediation is a causal
model that explains the underlying process of a cause-and-effect link (Rose et al., 2004; Wu
and Zumbo, 2008). Therefore, independent variable and mediator should be manipulated in
order to provide convincing evidence to the causal relationship between independent variable
and mediator and between mediator and dependent variable. Given that both independent
variable and mediator in the present study were observed but not manipulated, the results
should be interpreted in correlational terms, for example, the strength of correlations between
materialism and creativity is dependent on openness. Unless experimental studies are carried
out to examine the mediation model (i.e., causal relationship) and the findings are replicated,
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it is far from mature and inappropriate to claim that materialism influences creative
performance through openness.
CONCLUSION
Materialism is alleged to have negative impact on individual’s behavior and well-being.
However, it is not clear to what extent materials possession influences creativity. The present
study was the first to directly examine the relationship between materialism and creativity. In
contrast to the previous findings that possession of materials is detrimental to openness to
new experience; our results showed that materialism facilitates openness to variety. More
important, openness was found to mediate the relationship between materialism and
creativity. The findings not only shed light on the underlying mechanism of the association
between materialism and creativity, but also point out the inconsistency in the perception of
materialism. Therefore, researchers are advised to shift their attention to explore the positive
side of materialism in future studies.
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